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Should Amazon be able to ban books?

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February 26, 2021

On Sunday afternoon, conservative scholar and president of the Ethics and Public Policy Center Ryan T. Anderson received an online message from a would-be reader that his book When Harry Became Sally: Responding to the Transgender Moment was no longer available for purchase on Amazon’s website. The 2018 release from Encounter Books had been pulled by Amazon, without any prior notification to the author or publisher, for violating Amazon’s offensive content policy (though it would not clarify the reason for the move for several days). By Wednesday morning, and after considerable public outcry, the company released a statement about the book being removed from the marketplace. Amazon said it reserved the right not to sell certain products that violated its content guidelines. The statement claimed “All retailers make decisions about what selection they choose to offer and we do not take selection decisions lightly.”

When the book was originally removed by Amazon, search results recommended other works on transgenderism but from a very different ideological perspective, including a work written specifically as a rebuttal to Anderson’s 2018 book. As of this writing, the link is now a “dead link,” or 404 page on Amazon’s website, but the book has yet to be relisted. In the book, Anderson seeks to answer many of the questions that arise from the transgender movement and seeks to offer a scientific, philosophical, and ethical look at how transgenderism is seeking to rewrite human nature and reject biological realities.

In an essay about Amazon’s action to remove the book, Anderson noted that the book was praised by “the former psychiatrist-in-chief at Johns Hopkins Hospital, a longtime psychology professor at NYU, a professor of medical ethics at Columbia Medical School, a professor of psychological and brain sciences at Boston University, a professor of neurobiology at the University of Utah, a distinguished professor at Harvard Law School, an eminent legal philosopher at Oxford, and a professor of jurisprudence at Princeton.”

While there are many questions still unanswered about why this book was removed and why the decision was made three years after the book’s initial publication (and multiple reprints), one thing remains abundantly clear: a private company that sells nearly three out of every four books is using its outsized influence to shift the public conversation on a critical issue. There is little doubt that Amazon’s decision to silently remove the book from its cyber shelves was intentional. In the short term, this move will only help Anderson’s work on transgenderism gain a wider audience. But in the long term, it will have a chilling effect on the free exchange of ideas in our society. It is also likely to silence voices who dissent from the progressive agenda of the sexual revolution.

Conflicting content guidelines

Amazon, like many technology companies, including popular social media platforms, has a set of content guidelines about what it will allow on its platform. The guidelines begin by saying that “As a bookseller, we believe that providing access to the written word is important, including content that may be considered objectionable.” This is a laudable practice for a book retailer, especially for a company that began in 1994 with the goal of selling books online across the nation. Broad access to the written word allows for the free exchange of ideas and ultimately strengthens the social fabric of our nation as we openly debate important issues and engage ideas contrary to our own, even those ideas we find controversial or disagreeable.

But further down in their content guidelines, Amazon clearly walks this statement back. Apparently, “content that may be considered objectionable” does not include specific types of objectionable content. Amazon goes on to state, “We don’t sell certain content including content that we determine is hate speech, promotes the abuse or sexual exploitation of children, contains pornography, glorifies rape or pedophilia, advocates terrorism, or other material we deem inappropriate or offensive.” On balance, most of these exceptions appear to be reasonable and beneficial to society as a whole. However, “other material we deem inappropriate or offensive” is a vague and expansive statement that completely undermines the earlier goal of tolerance for opposing viewpoints.

This exception purportedly gives license for Amazon to remove any number of items from the marketplace, including three-year-old high selling titles that present a contrary viewpoint to the reigning secular opinions about human sexuality. Anderson’s book is now completely unavailable on Amazon, even to those who might want to engage the work in order to debunk his arguments or present an alternative viewpoint consistent with the tenets of the sexual revolution. All of this from a company that itself profited from the sales of the work for over three years and still allows other “intolerable” works that denigrate entire groups of people, including people of faith, for their view of human sexuality and human flourishing.

A better vision for the public square

Recently, many questions have arisen concerning the actions of these nascent technological marketplaces and social media companies to regulate content on their platforms. These questions include concerns about the stifling of free speech, the role of government in regulating private corporations like Amazon, Facebook, and Twitter, and the extent to which such companies are free to determine and enforce these policies on their own.

At present, Amazon’s removal of Anderson’s book from the marketplace does not technically involve issues of free speech under the First Amendment. And it is important to note that Anderson’s work is currently sold by other online retailers such as Barnes and Noble, independent bookstores, and even on his publisher’s website. But Amazon’s removal of a popular book under this overly broad—and easily abused—“inappropriate or offensive” policy is deeply distressing. It also raises pressing questions Christians must answer as we seek to build out a public theology for this technological age.

Digital content moderation or removal often leads to claims that a person’s freedom of speech or even freedom of religion is being violated. But this view fails to recognize that the First Amendment specifically protects individuals from the overreaching hands of government, not from content policies of private companies (no matter how errant or ill-advised such policies might be). Again, in this case there is no doubt that Amazon sought to wield its influence to shape public opinion on a critical matter of public concern by silencing dissenting voices. And given Amazon’s size and influence, it is possible that actions like this could result in inquiries about antitrust or lead to federal oversight, which could override Amazon’s ability to set its own content policies. 

In our view, Amazon is completely wrong for removing this book from the marketplace. Not only did Amazon violate its own stated policy of including content it deems objectionable, but it did so to deny users access to a countervailing argument to the ideology it deems in vogue. No one needs to be protected from a robust and informed public debate. As Alan Jacobs puts it, “Amazon clearly believe(s) there is only one reason to read a book. You read a book because you agree with it and want it to confirm what you already believe.” In this age of tolerance and inclusion, it is abundantly clear that only certain “acceptable” ideas will be tolerated, which is actually no form of tolerance at all. 

Time will tell if Amazon decides to reverse course and restore the book. Regardless of this particular outcome, it is obvious that we are living in a new era of human history—one in which powerful and often unrivaled technology companies wield enormous amounts of power over our public discourse. As Christians, the proper response is not fear or panic but to engage with convictional kindness, even as we work to maintain an open digital public square. We can engage these pressing concerns from a place of steadfast hope and confidence knowing that while our beliefs may not always be popular or fashionable, our beliefs reflect reality and ultimately lead to human flourishing.

Photo Attribution:

SOPA Images / Getty Contributor

Jason Thacker

Jason Thacker serves as senior fellow focusing on Christian ethics, human dignity, public theology, and technology. He also leads the ERLC Research Institute. In addition to his work at the ERLC, he serves as assistant professor of philosophy and ethics at Boyce College in Louisville Kentucky. He is the author … Read More

Josh Wester

Joshua B. Wester is the lead pastor of Cornerstone Baptist Church in Greensboro, North Carolina. Read More by this Author

Article 12: The Future of AI

We affirm that AI will continue to be developed in ways that we cannot currently imagine or understand, including AI that will far surpass many human abilities. God alone has the power to create life, and no future advancements in AI will usurp Him as the Creator of life. The church has a unique role in proclaiming human dignity for all and calling for the humane use of AI in all aspects of society.

We deny that AI will make us more or less human, or that AI will ever obtain a coequal level of worth, dignity, or value to image-bearers. Future advancements in AI will not ultimately fulfill our longings for a perfect world. While we are not able to comprehend or know the future, we do not fear what is to come because we know that God is omniscient and that nothing we create will be able to thwart His redemptive plan for creation or to supplant humanity as His image-bearers.

Genesis 1; Isaiah 42:8; Romans 1:20-21; 5:2; Ephesians 1:4-6; 2 Timothy 1:7-9; Revelation 5:9-10

Article 11: Public Policy

We affirm that the fundamental purposes of government are to protect human beings from harm, punish those who do evil, uphold civil liberties, and to commend those who do good. The public has a role in shaping and crafting policies concerning the use of AI in society, and these decisions should not be left to those who develop these technologies or to governments to set norms.

We deny that AI should be used by governments, corporations, or any entity to infringe upon God-given human rights. AI, even in a highly advanced state, should never be delegated the governing authority that has been granted by an all-sovereign God to human beings alone. 

Romans 13:1-7; Acts 10:35; 1 Peter 2:13-14

Article 10: War

We affirm that the use of AI in warfare should be governed by love of neighbor and the principles of just war. The use of AI may mitigate the loss of human life, provide greater protection of non-combatants, and inform better policymaking. Any lethal action conducted or substantially enabled by AI must employ 5 human oversight or review. All defense-related AI applications, such as underlying data and decision-making processes, must be subject to continual review by legitimate authorities. When these systems are deployed, human agents bear full moral responsibility for any actions taken by the system.

We deny that human agency or moral culpability in war can be delegated to AI. No nation or group has the right to use AI to carry out genocide, terrorism, torture, or other war crimes.

Genesis 4:10; Isaiah 1:16-17; Psalm 37:28; Matthew 5:44; 22:37-39; Romans 13:4

Article 9: Security

We affirm that AI has legitimate applications in policing, intelligence, surveillance, investigation, and other uses supporting the government’s responsibility to respect human rights, to protect and preserve human life, and to pursue justice in a flourishing society.

We deny that AI should be employed for safety and security applications in ways that seek to dehumanize, depersonalize, or harm our fellow human beings. We condemn the use of AI to suppress free expression or other basic human rights granted by God to all human beings.

Romans 13:1-7; 1 Peter 2:13-14

Article 8: Data & Privacy

We affirm that privacy and personal property are intertwined individual rights and choices that should not be violated by governments, corporations, nation-states, and other groups, even in the pursuit of the common good. While God knows all things, it is neither wise nor obligatory to have every detail of one’s life open to society.

We deny the manipulative and coercive uses of data and AI in ways that are inconsistent with the love of God and love of neighbor. Data collection practices should conform to ethical guidelines that uphold the dignity of all people. We further deny that consent, even informed consent, although requisite, is the only necessary ethical standard for the collection, manipulation, or exploitation of personal data—individually or in the aggregate. AI should not be employed in ways that distort truth through the use of generative applications. Data should not be mishandled, misused, or abused for sinful purposes to reinforce bias, strengthen the powerful, or demean the weak.

Exodus 20:15, Psalm 147:5; Isaiah 40:13-14; Matthew 10:16 Galatians 6:2; Hebrews 4:12-13; 1 John 1:7 

Article 7: Work

We affirm that work is part of God’s plan for human beings participating in the cultivation and stewardship of creation. The divine pattern is one of labor and rest in healthy proportion to each other. Our view of work should not be confined to commercial activity; it must also include the many ways that human beings serve each other through their efforts. AI can be used in ways that aid our work or allow us to make fuller use of our gifts. The church has a Spirit-empowered responsibility to help care for those who lose jobs and to encourage individuals, communities, employers, and governments to find ways to invest in the development of human beings and continue making vocational contributions to our lives together.

We deny that human worth and dignity is reducible to an individual’s economic contributions to society alone. Humanity should not use AI and other technological innovations as a reason to move toward lives of pure leisure even if greater social wealth creates such possibilities.

Genesis 1:27; 2:5; 2:15; Isaiah 65:21-24; Romans 12:6-8; Ephesians 4:11-16

Article 6: Sexuality

We affirm the goodness of God’s design for human sexuality which prescribes the sexual union to be an exclusive relationship between a man and a woman in the lifelong covenant of marriage.

We deny that the pursuit of sexual pleasure is a justification for the development or use of AI, and we condemn the objectification of humans that results from employing AI for sexual purposes. AI should not intrude upon or substitute for the biblical expression of sexuality between a husband and wife according to God’s design for human marriage.

Genesis 1:26-29; 2:18-25; Matthew 5:27-30; 1 Thess 4:3-4

Article 5: Bias

We affirm that, as a tool created by humans, AI will be inherently subject to bias and that these biases must be accounted for, minimized, or removed through continual human oversight and discretion. AI should be designed and used in such ways that treat all human beings as having equal worth and dignity. AI should be utilized as a tool to identify and eliminate bias inherent in human decision-making.

We deny that AI should be designed or used in ways that violate the fundamental principle of human dignity for all people. Neither should AI be used in ways that reinforce or further any ideology or agenda, seeking to subjugate human autonomy under the power of the state.

Micah 6:8; John 13:34; Galatians 3:28-29; 5:13-14; Philippians 2:3-4; Romans 12:10

Article 4: Medicine

We affirm that AI-related advances in medical technologies are expressions of God’s common grace through and for people created in His image and that these advances will increase our capacity to provide enhanced medical diagnostics and therapeutic interventions as we seek to care for all people. These advances should be guided by basic principles of medical ethics, including beneficence, non-maleficence, autonomy, and justice, which are all consistent with the biblical principle of loving our neighbor.

We deny that death and disease—effects of the Fall—can ultimately be eradicated apart from Jesus Christ. Utilitarian applications regarding healthcare distribution should not override the dignity of human life. Fur- 3 thermore, we reject the materialist and consequentialist worldview that understands medical applications of AI as a means of improving, changing, or completing human beings.

Matthew 5:45; John 11:25-26; 1 Corinthians 15:55-57; Galatians 6:2; Philippians 2:4

Article 3: Relationship of AI & Humanity

We affirm the use of AI to inform and aid human reasoning and moral decision-making because it is a tool that excels at processing data and making determinations, which often mimics or exceeds human ability. While AI excels in data-based computation, technology is incapable of possessing the capacity for moral agency or responsibility.

We deny that humans can or should cede our moral accountability or responsibilities to any form of AI that will ever be created. Only humanity will be judged by God on the basis of our actions and that of the tools we create. While technology can be created with a moral use in view, it is not a moral agent. Humans alone bear the responsibility for moral decision making.

Romans 2:6-8; Galatians 5:19-21; 2 Peter 1:5-8; 1 John 2:1

Article 2: AI as Technology

We affirm that the development of AI is a demonstration of the unique creative abilities of human beings. When AI is employed in accordance with God’s moral will, it is an example of man’s obedience to the divine command to steward creation and to honor Him. We believe in innovation for the glory of God, the sake of human flourishing, and the love of neighbor. While we acknowledge the reality of the Fall and its consequences on human nature and human innovation, technology can be used in society to uphold human dignity. As a part of our God-given creative nature, human beings should develop and harness technology in ways that lead to greater flourishing and the alleviation of human suffering.

We deny that the use of AI is morally neutral. It is not worthy of man’s hope, worship, or love. Since the Lord Jesus alone can atone for sin and reconcile humanity to its Creator, technology such as AI cannot fulfill humanity’s ultimate needs. We further deny the goodness and benefit of any application of AI that devalues or degrades the dignity and worth of another human being. 

Genesis 2:25; Exodus 20:3; 31:1-11; Proverbs 16:4; Matthew 22:37-40; Romans 3:23

Article 1: Image of God

We affirm that God created each human being in His image with intrinsic and equal worth, dignity, and moral agency, distinct from all creation, and that humanity’s creativity is intended to reflect God’s creative pattern.

We deny that any part of creation, including any form of technology, should ever be used to usurp or subvert the dominion and stewardship which has been entrusted solely to humanity by God; nor should technology be assigned a level of human identity, worth, dignity, or moral agency.

Genesis 1:26-28; 5:1-2; Isaiah 43:6-7; Jeremiah 1:5; John 13:34; Colossians 1:16; 3:10; Ephesians 4:24