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Articles

4 things to teach kids about trusting God through uncertainty

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January 12, 2021

It was just after my kids’ school shut last March, as the pandemic spread and our government locked us down, that my 5- and 7-year-olds asked me what would happen next.

“I don’t know,” I told them.

I saw my daughter’s expression change as she came to terms with a new thought: Daddy doesn’t know. Always before, mommy and daddy had known. Suddenly, they didn’t. Neither did our pastor, our city mayor, or our national leaders.

Don’t underestimate the effect that 2020 had on young kids. Much has been written, discussed and preached about how the pandemic has affected adults. But, as we stand at the start of another year, which has already brought its own measure of uncertainty and unforeseen challenges, perhaps it’s time to ask ourselves: How do we teach our kids to trust God when the world flips, when uncertainty swoops in, when even the grown-ups who love them don’t know what to do?

1. Teach them this is normal

The truth is, this is a fallen world. I realized through 2020 that although my theology tells me that this is a broken world, my working assumption was more Western than it was biblical—that things will always get better despite the odd blip, that technology triumphs, and that life will turn out okay.

Throughout 2020 I wanted to tell my children what I wanted to tell myself: that life will soon be back to normal. But the truth is that this is normal. We live in a world under the curse. Life is often painful toil, and one day we will return to dust (Gen. 3:17–19). Read Revelation and, whatever your view of the millennium, you’re not going to emerge with a view of this earth as a rosy, comfortable place.

There is no point in pretending things are basically fine to our kids when they can see the truth of fallenness all around us, as well as within us. As Christians, we have the opportunity to give our kids a worldview that accords with their lived reality, rather than a sugary secular fairytale that collapses at their first contact with experience.

2. Teach them that humanity is finite

I wonder if the greatest danger for humanity in this season is not the pandemic but the vaccine. (To be very clear: I do not mean that the vaccine is a physical danger, but that our societies’ response to its existence may be a spiritual danger.) It will be interpreted as humanity’s great victory over death, as proof that modern science knows no challenge it cannot overcome. We will celebrate our own awesomeness, and we will forget the reason we needed a vaccine in the first place—that there is no vaccine against death.

What should breed humility in us is more likely to prompt hubris. At that point, our kids will need a robust understanding that “The life of mortals is like grass, they flourish like a flower of the field; the wind blows over it and it is gone” (Psa. 103:15-16). We will need, gently but clearly, to remind our kids that this is a vaccine against COVID-19—and that we should be very thankful for it—but that it is not a vaccine against death itself; that it extends life but does not save life. We will need to explain to them (and to ourselves) that science can help us navigate a fallen world, but it cannot overcome it. The serpent-crusher did his work on a cross, not in a lab.

3. Teach them that God is unchanging and sovereign

As C.H. Spurgeon famously said, “The sovereignty of God is the pillow upon which the child of God rests his head at night, giving perfect peace.”

God is not surprised by the pandemic, and he is sovereign over how and when it ends. He is not surprised by the tensions gripping the culture of so many Western nations in one way or another, and he will work out his purposes in and through them. He does not change, and so the endpoint of history is certain.

I need to teach my kids this, and the truth is, I need to teach myself this. They will learn more from what they see in me than they will in what they hear from me. When I am tempted to fear, to be impatient, to despair, I must preach God’s immutability to my own heart first, and then to theirs. When Daddy doesn’t know, that’s okay, because our heavenly Father does.

4. Teach them that Christ has triumphed

The pandemic shocked us because it has upset our basic modernistic assumption that we can keep death at bay. Again, rather than running from the truth that death happens, we can run to the one who defeated death—and lead our children to him, too.

While the world tells children things will be okay, we don’t. But we can tell them that in Christ all is ultimately, and eternally, okay. The empty tomb is the rock-solid certainty that no tidal wave can sweep away. Christ is risen, just as he promised; and so every other one of his promises will come true, too. “Christ is risen” is the three-word answer to the uncertainties of this life. He has triumphed over death, and so our kids can look the fallenness of the world and the finitude of humanity in the face, and smile.

Fear not

So no, kids, daddy doesn’t know what will happen in 2021. 2020 has humbled him sufficiently to know that he doesn’t really know. Curveballs will come. Life may not get better. And that’s okay. This is an uncertain world, with a certain end. And for the Christian, the route may not be clear, but the destination is sure.

Since 2020, my kids have lost a fair amount. They’ve lost out on some of their education. They’ve lost the ability to play with friends in the park and welcome them into their home. They’ve lost out on seeing grandparents and cousins. They’ve lost the idea that their dad knows what’s going on.

Nevertheless, this season will be one more of gain than of loss if it helps them to see through the Western assumptions that their father has found so hard to shed; if it gives them the chance to climb Mount Zion, stand before an empty tomb, and know that there is a risen, reigning Savior who they can trust when they cannot trust anything else. If as parents all we do in 2021 is lead them to that place, that will have been a great year.

“Fear not, I am the first and the last, and the living one. I died, and behold I am alive forevermore, and I have the keys of Death and Hades.” (Rev. 1:17-18)

Carl Laferton

Carl Laferton is the author of the bestselling kids’ book The Garden, the Curtain and the Cross. His newest book, The God Contest, shows kids how God has proved himself to be the one true God. Carl is husband to Lizzie and father to Benjamin and Abigail, and serves as … Read More

Article 12: The Future of AI

We affirm that AI will continue to be developed in ways that we cannot currently imagine or understand, including AI that will far surpass many human abilities. God alone has the power to create life, and no future advancements in AI will usurp Him as the Creator of life. The church has a unique role in proclaiming human dignity for all and calling for the humane use of AI in all aspects of society.

We deny that AI will make us more or less human, or that AI will ever obtain a coequal level of worth, dignity, or value to image-bearers. Future advancements in AI will not ultimately fulfill our longings for a perfect world. While we are not able to comprehend or know the future, we do not fear what is to come because we know that God is omniscient and that nothing we create will be able to thwart His redemptive plan for creation or to supplant humanity as His image-bearers.

Genesis 1; Isaiah 42:8; Romans 1:20-21; 5:2; Ephesians 1:4-6; 2 Timothy 1:7-9; Revelation 5:9-10

Article 11: Public Policy

We affirm that the fundamental purposes of government are to protect human beings from harm, punish those who do evil, uphold civil liberties, and to commend those who do good. The public has a role in shaping and crafting policies concerning the use of AI in society, and these decisions should not be left to those who develop these technologies or to governments to set norms.

We deny that AI should be used by governments, corporations, or any entity to infringe upon God-given human rights. AI, even in a highly advanced state, should never be delegated the governing authority that has been granted by an all-sovereign God to human beings alone. 

Romans 13:1-7; Acts 10:35; 1 Peter 2:13-14

Article 10: War

We affirm that the use of AI in warfare should be governed by love of neighbor and the principles of just war. The use of AI may mitigate the loss of human life, provide greater protection of non-combatants, and inform better policymaking. Any lethal action conducted or substantially enabled by AI must employ 5 human oversight or review. All defense-related AI applications, such as underlying data and decision-making processes, must be subject to continual review by legitimate authorities. When these systems are deployed, human agents bear full moral responsibility for any actions taken by the system.

We deny that human agency or moral culpability in war can be delegated to AI. No nation or group has the right to use AI to carry out genocide, terrorism, torture, or other war crimes.

Genesis 4:10; Isaiah 1:16-17; Psalm 37:28; Matthew 5:44; 22:37-39; Romans 13:4

Article 9: Security

We affirm that AI has legitimate applications in policing, intelligence, surveillance, investigation, and other uses supporting the government’s responsibility to respect human rights, to protect and preserve human life, and to pursue justice in a flourishing society.

We deny that AI should be employed for safety and security applications in ways that seek to dehumanize, depersonalize, or harm our fellow human beings. We condemn the use of AI to suppress free expression or other basic human rights granted by God to all human beings.

Romans 13:1-7; 1 Peter 2:13-14

Article 8: Data & Privacy

We affirm that privacy and personal property are intertwined individual rights and choices that should not be violated by governments, corporations, nation-states, and other groups, even in the pursuit of the common good. While God knows all things, it is neither wise nor obligatory to have every detail of one’s life open to society.

We deny the manipulative and coercive uses of data and AI in ways that are inconsistent with the love of God and love of neighbor. Data collection practices should conform to ethical guidelines that uphold the dignity of all people. We further deny that consent, even informed consent, although requisite, is the only necessary ethical standard for the collection, manipulation, or exploitation of personal data—individually or in the aggregate. AI should not be employed in ways that distort truth through the use of generative applications. Data should not be mishandled, misused, or abused for sinful purposes to reinforce bias, strengthen the powerful, or demean the weak.

Exodus 20:15, Psalm 147:5; Isaiah 40:13-14; Matthew 10:16 Galatians 6:2; Hebrews 4:12-13; 1 John 1:7 

Article 7: Work

We affirm that work is part of God’s plan for human beings participating in the cultivation and stewardship of creation. The divine pattern is one of labor and rest in healthy proportion to each other. Our view of work should not be confined to commercial activity; it must also include the many ways that human beings serve each other through their efforts. AI can be used in ways that aid our work or allow us to make fuller use of our gifts. The church has a Spirit-empowered responsibility to help care for those who lose jobs and to encourage individuals, communities, employers, and governments to find ways to invest in the development of human beings and continue making vocational contributions to our lives together.

We deny that human worth and dignity is reducible to an individual’s economic contributions to society alone. Humanity should not use AI and other technological innovations as a reason to move toward lives of pure leisure even if greater social wealth creates such possibilities.

Genesis 1:27; 2:5; 2:15; Isaiah 65:21-24; Romans 12:6-8; Ephesians 4:11-16

Article 6: Sexuality

We affirm the goodness of God’s design for human sexuality which prescribes the sexual union to be an exclusive relationship between a man and a woman in the lifelong covenant of marriage.

We deny that the pursuit of sexual pleasure is a justification for the development or use of AI, and we condemn the objectification of humans that results from employing AI for sexual purposes. AI should not intrude upon or substitute for the biblical expression of sexuality between a husband and wife according to God’s design for human marriage.

Genesis 1:26-29; 2:18-25; Matthew 5:27-30; 1 Thess 4:3-4

Article 5: Bias

We affirm that, as a tool created by humans, AI will be inherently subject to bias and that these biases must be accounted for, minimized, or removed through continual human oversight and discretion. AI should be designed and used in such ways that treat all human beings as having equal worth and dignity. AI should be utilized as a tool to identify and eliminate bias inherent in human decision-making.

We deny that AI should be designed or used in ways that violate the fundamental principle of human dignity for all people. Neither should AI be used in ways that reinforce or further any ideology or agenda, seeking to subjugate human autonomy under the power of the state.

Micah 6:8; John 13:34; Galatians 3:28-29; 5:13-14; Philippians 2:3-4; Romans 12:10

Article 4: Medicine

We affirm that AI-related advances in medical technologies are expressions of God’s common grace through and for people created in His image and that these advances will increase our capacity to provide enhanced medical diagnostics and therapeutic interventions as we seek to care for all people. These advances should be guided by basic principles of medical ethics, including beneficence, non-maleficence, autonomy, and justice, which are all consistent with the biblical principle of loving our neighbor.

We deny that death and disease—effects of the Fall—can ultimately be eradicated apart from Jesus Christ. Utilitarian applications regarding healthcare distribution should not override the dignity of human life. Fur- 3 thermore, we reject the materialist and consequentialist worldview that understands medical applications of AI as a means of improving, changing, or completing human beings.

Matthew 5:45; John 11:25-26; 1 Corinthians 15:55-57; Galatians 6:2; Philippians 2:4

Article 3: Relationship of AI & Humanity

We affirm the use of AI to inform and aid human reasoning and moral decision-making because it is a tool that excels at processing data and making determinations, which often mimics or exceeds human ability. While AI excels in data-based computation, technology is incapable of possessing the capacity for moral agency or responsibility.

We deny that humans can or should cede our moral accountability or responsibilities to any form of AI that will ever be created. Only humanity will be judged by God on the basis of our actions and that of the tools we create. While technology can be created with a moral use in view, it is not a moral agent. Humans alone bear the responsibility for moral decision making.

Romans 2:6-8; Galatians 5:19-21; 2 Peter 1:5-8; 1 John 2:1

Article 2: AI as Technology

We affirm that the development of AI is a demonstration of the unique creative abilities of human beings. When AI is employed in accordance with God’s moral will, it is an example of man’s obedience to the divine command to steward creation and to honor Him. We believe in innovation for the glory of God, the sake of human flourishing, and the love of neighbor. While we acknowledge the reality of the Fall and its consequences on human nature and human innovation, technology can be used in society to uphold human dignity. As a part of our God-given creative nature, human beings should develop and harness technology in ways that lead to greater flourishing and the alleviation of human suffering.

We deny that the use of AI is morally neutral. It is not worthy of man’s hope, worship, or love. Since the Lord Jesus alone can atone for sin and reconcile humanity to its Creator, technology such as AI cannot fulfill humanity’s ultimate needs. We further deny the goodness and benefit of any application of AI that devalues or degrades the dignity and worth of another human being. 

Genesis 2:25; Exodus 20:3; 31:1-11; Proverbs 16:4; Matthew 22:37-40; Romans 3:23

Article 1: Image of God

We affirm that God created each human being in His image with intrinsic and equal worth, dignity, and moral agency, distinct from all creation, and that humanity’s creativity is intended to reflect God’s creative pattern.

We deny that any part of creation, including any form of technology, should ever be used to usurp or subvert the dominion and stewardship which has been entrusted solely to humanity by God; nor should technology be assigned a level of human identity, worth, dignity, or moral agency.

Genesis 1:26-28; 5:1-2; Isaiah 43:6-7; Jeremiah 1:5; John 13:34; Colossians 1:16; 3:10; Ephesians 4:24