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Articles

3 ways I was changed by being raised on the mission field

And how you can develop a mission mindset, too

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December 3, 2020

“It is the worst possible decision you could make for your family,” is the phrase my parents heard from multiple people after sharing that they were taking their three young daughters and moving halfway across the world to become missionaries in another country. But God’s call on their life to “go and make disciples of all nations” had been a cry of both of their hearts since they were young, and they knew it was what they had to do. So what was the result? Was uprooting, leaving everything behind, and entering an unknown culture going to change the outlook of their family? Well, yes, but not in the way the naysayers said. 

A little over 20 years later, I can confidently say that the decision my parents made to follow God’s call on their lives to go to the nations was the best decision they could ever make for our family. It was what molded me into the person I am today. When we lived overseas, I was a preteen—that time of life where you not only begin to remember the things you experience, but also begin to develop your self-identity, worldview, and passions. And that was the case for me. Being raised in a family with a missional mindset and living for a time on the mission field helped me experience a world outside my own, develop a passion for serving others, and motivate me to make the Great Commission my life’s focus.

A world outside my own

As a young child, I had seen pictures, heard stories, and even watched video clips of people in other countries. While those things helped me understand there was a world outside of the one I lived in, I wouldn’t say there was any true recognition of what that meant. Sure, I went to school with people of different ethnicities, but average “suburbia” in the 90s didn’t exactly lend itself to experiencing a culture outside of your own. But the moment I stepped out of the airport in our new home and experienced what this new place looked, sounded, smelled, and felt like, I knew right then and there that this was unlike anything I’d known before.

As a 10-year-old girl, the things I’d seen and read about had now come alive! My senses were heightened, and I took every bit of it in. My eyes saw people who looked different than me. I was the minority now. My ears heard the bustling groans and beeps of this major city, and in order to be heard, I needed to speak loudly. My nose smelled the scent of unknown foods, spices, and herbal medicines. (To this day, when I smell something similar, I can close my eyes and be taken back there.) My body felt the humid air that whipped off of the nearby sea, which was a bit miserable in the summer, but was comfortable in the winter.

The place my family served as missionaries was a hub for people from all over the world, so not only did I experience the culture of the place where we lived, but I also got to experience cultures of other countries. We were invited into people’s homes, ate food from their homeland, and also learned to abide by their customs. 

We served at an international church, and I can remember services where we would have Scripture read in the varying languages that made up our congregation. So, when I would read Scriptures, such as verses in Psalms that talk about people from varying nations coming together before God and praising him, I was witnessing something quite similar, a vision of complete unity in Christ. I realized that the differences were what made each of us unique and special to the Creator who masterfully designed it all.

A passion for serving others

Prior to living overseas, my parents took me along for various mission trips and projects. Although I really don’t have authentic memories of taking part in these events, I know that serving others was something that was instilled in me during those years because it came naturally as I grew. 

As a missionary kid on the field, I had the opportunity to serve others in various ways. One way I was able to serve was through my church. My very first church ministry “role” was given to me by the pastor of our international church. I was the Sunday School attendance taker. I was also able to serve through the girls mission group my mom started. While my mom taught the young girls, I led my peers. Eventually, our girls group was able to put hands and feet to our learning as we served at a welcome event to immigrants and passed out “blessing bags” that we packed from donations given by our fellow missionaries and church members. 

A little over 20 years later, I can confidently say that the decision my parents made to follow God’s call on their lives to go to the nations was the best decision they could ever make for our family. It was what molded me into the person I am today.

So when I would read about how Jesus encouraged his followers to serve others and that when we did so, we were actually serving him (Matt. 25:35-40), I knew what it meant because I was living it. When walking the streets, we would pass beggars and at times provide them sustenance. When a friend’s unbelieving relative was in the hospital, we would go visit them. And when immigrants arrived as strangers into our city, we welcomed them. 

I knew I was an ambassador for Jesus; in serving others, I reflected him. From then on, I never looked at serving others as something that was a requirement or that I had to do because my family was doing it. Rather, I saw and continue to see it as a blessing and an honor that I get to represent Jesus by serving others and thereby serve him.

A Great Commission focus

The spiritual, global, and missional awareness I experienced during these pivotal years of my life most definitely provided me with a Great Commission focus, one that increased when I returned to the States. When I returned, I was shocked to discover there were people who honestly did not care about what I had done and experienced. They made fun of people from other cultures; they only cared about serving themselves; and church seemed to be the place you went to fellowship, not to listen to God’s Word and understand terms like “the Great Commission.” I now know that this mindset is not really that unusual for the typical American teenager, but at the time, it was a devastating realization that took time to come to terms with.

Around the age of 16, I knew I had to dare to be different from my peers and help others grasp what living out the Great Commission really meant. As a teenager who didn’t really understand her own peers and vice versa, how would I go about doing that? By influencing the next generation. What began as a teenager being trained in how to teach children in children’s church, eventually developed into a young woman who was leading children’s missions education in her church and also throughout her state.

God has given me many amazing opportunities to influence the next generation in what it means to have a Great Commission focus. Today, there are children I taught who are now in college majoring in a career that they can use on the mission field. Once, I taught a child who decided to learn another language because she was certain God would send her to a country where they spoke that language. And there are multiple stories of children who would come back and share with me that they told their friends and classmates about Jesus. 

God has even given me the opportunity to use my Great Commission-focused heart as a career path. I am able to serve Southern Baptists every day through my job. I do not say these things to boast in myself at all. I say these things to boast in Christ alone. He gave me the experience of living out the Great Commission, placed that focus in my heart, and used me as his vessel to encourage the same focus in the hearts of others. 

Conclusion

Was moving our family halfway across the world to become missionaries the worst possible thing my parents did for our family? Not even close. It was quite the opposite. My life completely changed when I stepped off that airplane. And I wouldn’t fully understand the effect of it until many years later when I realized I am who I am today because my parents took Proverbs 22:6 to heart: “Train up a child in the way he should go, and when he is old he will not depart from it.” 

In being raised with a missions mindset, some of which was experienced on the mission field, I grew up to realize that there is a world that is desperate to hear and know about the Savior who came to save them and that it’s our job as his followers to go, make disciples, teach, and baptize them (Matt. 28:19). 

And the thing is, anyone can do this same thing for themselves or their family. Decide today to live and raise your family with a missional mindset and see the world outside of your home as a mission field. For some, your mission field might be your community. Get to know and be kind to your friends and neighbors from other countries and cultures. For others, a big city may be where God is calling you to serve. The crowds and noises may be crazy, but think about the unique ways you can serve people from all walks of life. For others, God may be prompting you to live in another country halfway across the world, making disciples in a land you have never heard of before. Will it be hard? Will people question you? Will life change? Yes. But when you live and raise your family with a missions mindset, the Lord will undoubtedly change you and those you minister to for his glory. 

We encourage you to consider giving to the Lottie Moon Christmas Offering. You can help send even more Southern Baptists to the ends of the earth by making a year-end donation to the International Mission Board

Allison Young

Allison serves as the publications and projects coordinator for the Southern Baptist Convention Executive Committee in Nashville, Tennessee. She is a member of Brentwood Baptist Church, serving as a children's ministry leader, and serves on the board, as well as volunteers, at Begin Anew of Middle Tennessee (formerly Christian Women’s … Read More

Article 12: The Future of AI

We affirm that AI will continue to be developed in ways that we cannot currently imagine or understand, including AI that will far surpass many human abilities. God alone has the power to create life, and no future advancements in AI will usurp Him as the Creator of life. The church has a unique role in proclaiming human dignity for all and calling for the humane use of AI in all aspects of society.

We deny that AI will make us more or less human, or that AI will ever obtain a coequal level of worth, dignity, or value to image-bearers. Future advancements in AI will not ultimately fulfill our longings for a perfect world. While we are not able to comprehend or know the future, we do not fear what is to come because we know that God is omniscient and that nothing we create will be able to thwart His redemptive plan for creation or to supplant humanity as His image-bearers.

Genesis 1; Isaiah 42:8; Romans 1:20-21; 5:2; Ephesians 1:4-6; 2 Timothy 1:7-9; Revelation 5:9-10

Article 11: Public Policy

We affirm that the fundamental purposes of government are to protect human beings from harm, punish those who do evil, uphold civil liberties, and to commend those who do good. The public has a role in shaping and crafting policies concerning the use of AI in society, and these decisions should not be left to those who develop these technologies or to governments to set norms.

We deny that AI should be used by governments, corporations, or any entity to infringe upon God-given human rights. AI, even in a highly advanced state, should never be delegated the governing authority that has been granted by an all-sovereign God to human beings alone. 

Romans 13:1-7; Acts 10:35; 1 Peter 2:13-14

Article 10: War

We affirm that the use of AI in warfare should be governed by love of neighbor and the principles of just war. The use of AI may mitigate the loss of human life, provide greater protection of non-combatants, and inform better policymaking. Any lethal action conducted or substantially enabled by AI must employ 5 human oversight or review. All defense-related AI applications, such as underlying data and decision-making processes, must be subject to continual review by legitimate authorities. When these systems are deployed, human agents bear full moral responsibility for any actions taken by the system.

We deny that human agency or moral culpability in war can be delegated to AI. No nation or group has the right to use AI to carry out genocide, terrorism, torture, or other war crimes.

Genesis 4:10; Isaiah 1:16-17; Psalm 37:28; Matthew 5:44; 22:37-39; Romans 13:4

Article 9: Security

We affirm that AI has legitimate applications in policing, intelligence, surveillance, investigation, and other uses supporting the government’s responsibility to respect human rights, to protect and preserve human life, and to pursue justice in a flourishing society.

We deny that AI should be employed for safety and security applications in ways that seek to dehumanize, depersonalize, or harm our fellow human beings. We condemn the use of AI to suppress free expression or other basic human rights granted by God to all human beings.

Romans 13:1-7; 1 Peter 2:13-14

Article 8: Data & Privacy

We affirm that privacy and personal property are intertwined individual rights and choices that should not be violated by governments, corporations, nation-states, and other groups, even in the pursuit of the common good. While God knows all things, it is neither wise nor obligatory to have every detail of one’s life open to society.

We deny the manipulative and coercive uses of data and AI in ways that are inconsistent with the love of God and love of neighbor. Data collection practices should conform to ethical guidelines that uphold the dignity of all people. We further deny that consent, even informed consent, although requisite, is the only necessary ethical standard for the collection, manipulation, or exploitation of personal data—individually or in the aggregate. AI should not be employed in ways that distort truth through the use of generative applications. Data should not be mishandled, misused, or abused for sinful purposes to reinforce bias, strengthen the powerful, or demean the weak.

Exodus 20:15, Psalm 147:5; Isaiah 40:13-14; Matthew 10:16 Galatians 6:2; Hebrews 4:12-13; 1 John 1:7 

Article 7: Work

We affirm that work is part of God’s plan for human beings participating in the cultivation and stewardship of creation. The divine pattern is one of labor and rest in healthy proportion to each other. Our view of work should not be confined to commercial activity; it must also include the many ways that human beings serve each other through their efforts. AI can be used in ways that aid our work or allow us to make fuller use of our gifts. The church has a Spirit-empowered responsibility to help care for those who lose jobs and to encourage individuals, communities, employers, and governments to find ways to invest in the development of human beings and continue making vocational contributions to our lives together.

We deny that human worth and dignity is reducible to an individual’s economic contributions to society alone. Humanity should not use AI and other technological innovations as a reason to move toward lives of pure leisure even if greater social wealth creates such possibilities.

Genesis 1:27; 2:5; 2:15; Isaiah 65:21-24; Romans 12:6-8; Ephesians 4:11-16

Article 6: Sexuality

We affirm the goodness of God’s design for human sexuality which prescribes the sexual union to be an exclusive relationship between a man and a woman in the lifelong covenant of marriage.

We deny that the pursuit of sexual pleasure is a justification for the development or use of AI, and we condemn the objectification of humans that results from employing AI for sexual purposes. AI should not intrude upon or substitute for the biblical expression of sexuality between a husband and wife according to God’s design for human marriage.

Genesis 1:26-29; 2:18-25; Matthew 5:27-30; 1 Thess 4:3-4

Article 5: Bias

We affirm that, as a tool created by humans, AI will be inherently subject to bias and that these biases must be accounted for, minimized, or removed through continual human oversight and discretion. AI should be designed and used in such ways that treat all human beings as having equal worth and dignity. AI should be utilized as a tool to identify and eliminate bias inherent in human decision-making.

We deny that AI should be designed or used in ways that violate the fundamental principle of human dignity for all people. Neither should AI be used in ways that reinforce or further any ideology or agenda, seeking to subjugate human autonomy under the power of the state.

Micah 6:8; John 13:34; Galatians 3:28-29; 5:13-14; Philippians 2:3-4; Romans 12:10

Article 4: Medicine

We affirm that AI-related advances in medical technologies are expressions of God’s common grace through and for people created in His image and that these advances will increase our capacity to provide enhanced medical diagnostics and therapeutic interventions as we seek to care for all people. These advances should be guided by basic principles of medical ethics, including beneficence, non-maleficence, autonomy, and justice, which are all consistent with the biblical principle of loving our neighbor.

We deny that death and disease—effects of the Fall—can ultimately be eradicated apart from Jesus Christ. Utilitarian applications regarding healthcare distribution should not override the dignity of human life. Fur- 3 thermore, we reject the materialist and consequentialist worldview that understands medical applications of AI as a means of improving, changing, or completing human beings.

Matthew 5:45; John 11:25-26; 1 Corinthians 15:55-57; Galatians 6:2; Philippians 2:4

Article 3: Relationship of AI & Humanity

We affirm the use of AI to inform and aid human reasoning and moral decision-making because it is a tool that excels at processing data and making determinations, which often mimics or exceeds human ability. While AI excels in data-based computation, technology is incapable of possessing the capacity for moral agency or responsibility.

We deny that humans can or should cede our moral accountability or responsibilities to any form of AI that will ever be created. Only humanity will be judged by God on the basis of our actions and that of the tools we create. While technology can be created with a moral use in view, it is not a moral agent. Humans alone bear the responsibility for moral decision making.

Romans 2:6-8; Galatians 5:19-21; 2 Peter 1:5-8; 1 John 2:1

Article 2: AI as Technology

We affirm that the development of AI is a demonstration of the unique creative abilities of human beings. When AI is employed in accordance with God’s moral will, it is an example of man’s obedience to the divine command to steward creation and to honor Him. We believe in innovation for the glory of God, the sake of human flourishing, and the love of neighbor. While we acknowledge the reality of the Fall and its consequences on human nature and human innovation, technology can be used in society to uphold human dignity. As a part of our God-given creative nature, human beings should develop and harness technology in ways that lead to greater flourishing and the alleviation of human suffering.

We deny that the use of AI is morally neutral. It is not worthy of man’s hope, worship, or love. Since the Lord Jesus alone can atone for sin and reconcile humanity to its Creator, technology such as AI cannot fulfill humanity’s ultimate needs. We further deny the goodness and benefit of any application of AI that devalues or degrades the dignity and worth of another human being. 

Genesis 2:25; Exodus 20:3; 31:1-11; Proverbs 16:4; Matthew 22:37-40; Romans 3:23

Article 1: Image of God

We affirm that God created each human being in His image with intrinsic and equal worth, dignity, and moral agency, distinct from all creation, and that humanity’s creativity is intended to reflect God’s creative pattern.

We deny that any part of creation, including any form of technology, should ever be used to usurp or subvert the dominion and stewardship which has been entrusted solely to humanity by God; nor should technology be assigned a level of human identity, worth, dignity, or moral agency.

Genesis 1:26-28; 5:1-2; Isaiah 43:6-7; Jeremiah 1:5; John 13:34; Colossians 1:16; 3:10; Ephesians 4:24