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Explainer: What you need to know about the Adoptee Citizenship Act

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September 23, 2020

Adoption is a central theological theme throughout Scripture. God has adopted us and welcomed us into the family of God. (Gal. 4:4-6). As Paul wrote, those “led by the Spirit are the children of God” (Rom. 8:14). All children of God receive the spirit of adoption. This theological theme carries practical application for our families and communities. As followers of Christ, we are called to care for the vulnerable and oppressed, including orphans (James 1:27, Isaiah 1:17). 

For many vulnerable children in foreign countries, intercountry adoption is their only opportunity to grow up in a safe, permanent, and loving family. Intercountry adoption also provides children access to needed medical, therapeutic, and educational resources. In a world full of children in need, intercountry adoption is an essential measure of the Christian faith. 

Our government has an important role to play in ensuring the protection and welfare of children. An important aspect of child welfare policy is to remove barriers to adoption so that families are able to welcome children safely into their homes. Unfortunately, there have been many obstacles to intercountry adoption. 

What is the problem?

Prior to the Child Citizenship Act of 2000, the administrative steps for an adoptive family were unnecessarily burdensome. In addition to the lengthy adoption process, families had to engage in a lengthy naturalization process for their children. The Child Citizenship Act of 2000 streamlined the process, and granted automatic citizenship to all foreign-born children brought to the United States, who had at least one parent who was a U.S. Citizen. While the intercountry adoption process remains a lengthy one, taking anywhere from one to four years, adoptive families no longer have to worry about the lengthy naturalization process.

Unfortunately, the Child Citizenship Act of 2000 did not include adoptees who were 18 and older when the law took effect. This loophole left people legally adopted as children and raised in the United States without citizenship. The exclusion resulted in numerous difficulties for impacted adoptees. Because of a lack of citizenship, everyday activities for these individuals like obtaining a driver’s license, receiving financial aid at college, applying for jobs, working for the government, or traveling abroad are restricted.

What does the Adoptee Citizenship Act do?

The Adoptee Citizenship Act fixes this problem by making citizenship automatic for international adoptees who were legally adopted by U.S. citizens as children, regardless of their age when the Child Citizenship Act took effect.

The legislation was introduced by Reps. Rod Woodall (R–Ga.) and Adam Smith (D–Wash.), and by Senators Roy Blunt (R–Mo.), Mazie K. Hirono (D–Hawaii), and provides equity to these children, now adults, who should have every legal right of any other child of U.S. citizens. 

When an adoption is finalized, the adoptee is treated by the law as if he or she had been born to the adoptive parents. The adoptee should also receive the same legal rights and privileges as natural born children. This important bill provides a permanent legal remedy for the thousands of sons and daughters of U.S. citizens who were left behind and not granted American citizenship. 

Why should Christians care about the Adoptee Citizenship Act?

Adopting from other countries is a privilege. Not every nation chooses to participate in intercountry adoption, and the United States should respect the countries that choose to participate by quickly securing permanent citizenship for the thousands of adoptees who are currently without.

Rather than make the adoption process more difficult, our government should make it easier to adopt these children in need of a family. The Child Citizenship Act of 2000 rightly eased the burden on adopting families, and the Adoptee Citizenship Act continues that work by closing the loophole to provide immediate citizenship to these children already adopted by U.S. citizens yet left out of the previous bill. Christians should seek to promote the welfare of vulnerable children, both domestic and abroad.

What’s next?

The Adoptee Citizenship Act has large bipartisan and bicameral support. The ERLC is engaged with a broad coalition invested in child welfare to urge members of Congress to swiftly pass this bill and secure permanent citizenship for the thousands of impacted adoptees. The bill’s passage would be an important step to ensuring that adoptees are treated the same way under the law as natural born citizens.

ERLC intern Justin McDowell contributed to this article.


The ERLC strongly urges Congress to pass the bipartisan Adoptee Citizenship Act to provide a permanent legal remedy for the thousands of sons and daughters of U.S. citizens who were left in the gap of uncertainty. A great step you can take today on behalf of vulnerable children is to call your Representative and Senators to ask them to support the Adoptee Citizenship Act. To find your members of Congress and for more information on this bill, click here.

Article 12: The Future of AI

We affirm that AI will continue to be developed in ways that we cannot currently imagine or understand, including AI that will far surpass many human abilities. God alone has the power to create life, and no future advancements in AI will usurp Him as the Creator of life. The church has a unique role in proclaiming human dignity for all and calling for the humane use of AI in all aspects of society.

We deny that AI will make us more or less human, or that AI will ever obtain a coequal level of worth, dignity, or value to image-bearers. Future advancements in AI will not ultimately fulfill our longings for a perfect world. While we are not able to comprehend or know the future, we do not fear what is to come because we know that God is omniscient and that nothing we create will be able to thwart His redemptive plan for creation or to supplant humanity as His image-bearers.

Genesis 1; Isaiah 42:8; Romans 1:20-21; 5:2; Ephesians 1:4-6; 2 Timothy 1:7-9; Revelation 5:9-10

Article 11: Public Policy

We affirm that the fundamental purposes of government are to protect human beings from harm, punish those who do evil, uphold civil liberties, and to commend those who do good. The public has a role in shaping and crafting policies concerning the use of AI in society, and these decisions should not be left to those who develop these technologies or to governments to set norms.

We deny that AI should be used by governments, corporations, or any entity to infringe upon God-given human rights. AI, even in a highly advanced state, should never be delegated the governing authority that has been granted by an all-sovereign God to human beings alone. 

Romans 13:1-7; Acts 10:35; 1 Peter 2:13-14

Article 10: War

We affirm that the use of AI in warfare should be governed by love of neighbor and the principles of just war. The use of AI may mitigate the loss of human life, provide greater protection of non-combatants, and inform better policymaking. Any lethal action conducted or substantially enabled by AI must employ 5 human oversight or review. All defense-related AI applications, such as underlying data and decision-making processes, must be subject to continual review by legitimate authorities. When these systems are deployed, human agents bear full moral responsibility for any actions taken by the system.

We deny that human agency or moral culpability in war can be delegated to AI. No nation or group has the right to use AI to carry out genocide, terrorism, torture, or other war crimes.

Genesis 4:10; Isaiah 1:16-17; Psalm 37:28; Matthew 5:44; 22:37-39; Romans 13:4

Article 9: Security

We affirm that AI has legitimate applications in policing, intelligence, surveillance, investigation, and other uses supporting the government’s responsibility to respect human rights, to protect and preserve human life, and to pursue justice in a flourishing society.

We deny that AI should be employed for safety and security applications in ways that seek to dehumanize, depersonalize, or harm our fellow human beings. We condemn the use of AI to suppress free expression or other basic human rights granted by God to all human beings.

Romans 13:1-7; 1 Peter 2:13-14

Article 8: Data & Privacy

We affirm that privacy and personal property are intertwined individual rights and choices that should not be violated by governments, corporations, nation-states, and other groups, even in the pursuit of the common good. While God knows all things, it is neither wise nor obligatory to have every detail of one’s life open to society.

We deny the manipulative and coercive uses of data and AI in ways that are inconsistent with the love of God and love of neighbor. Data collection practices should conform to ethical guidelines that uphold the dignity of all people. We further deny that consent, even informed consent, although requisite, is the only necessary ethical standard for the collection, manipulation, or exploitation of personal data—individually or in the aggregate. AI should not be employed in ways that distort truth through the use of generative applications. Data should not be mishandled, misused, or abused for sinful purposes to reinforce bias, strengthen the powerful, or demean the weak.

Exodus 20:15, Psalm 147:5; Isaiah 40:13-14; Matthew 10:16 Galatians 6:2; Hebrews 4:12-13; 1 John 1:7 

Article 7: Work

We affirm that work is part of God’s plan for human beings participating in the cultivation and stewardship of creation. The divine pattern is one of labor and rest in healthy proportion to each other. Our view of work should not be confined to commercial activity; it must also include the many ways that human beings serve each other through their efforts. AI can be used in ways that aid our work or allow us to make fuller use of our gifts. The church has a Spirit-empowered responsibility to help care for those who lose jobs and to encourage individuals, communities, employers, and governments to find ways to invest in the development of human beings and continue making vocational contributions to our lives together.

We deny that human worth and dignity is reducible to an individual’s economic contributions to society alone. Humanity should not use AI and other technological innovations as a reason to move toward lives of pure leisure even if greater social wealth creates such possibilities.

Genesis 1:27; 2:5; 2:15; Isaiah 65:21-24; Romans 12:6-8; Ephesians 4:11-16

Article 6: Sexuality

We affirm the goodness of God’s design for human sexuality which prescribes the sexual union to be an exclusive relationship between a man and a woman in the lifelong covenant of marriage.

We deny that the pursuit of sexual pleasure is a justification for the development or use of AI, and we condemn the objectification of humans that results from employing AI for sexual purposes. AI should not intrude upon or substitute for the biblical expression of sexuality between a husband and wife according to God’s design for human marriage.

Genesis 1:26-29; 2:18-25; Matthew 5:27-30; 1 Thess 4:3-4

Article 5: Bias

We affirm that, as a tool created by humans, AI will be inherently subject to bias and that these biases must be accounted for, minimized, or removed through continual human oversight and discretion. AI should be designed and used in such ways that treat all human beings as having equal worth and dignity. AI should be utilized as a tool to identify and eliminate bias inherent in human decision-making.

We deny that AI should be designed or used in ways that violate the fundamental principle of human dignity for all people. Neither should AI be used in ways that reinforce or further any ideology or agenda, seeking to subjugate human autonomy under the power of the state.

Micah 6:8; John 13:34; Galatians 3:28-29; 5:13-14; Philippians 2:3-4; Romans 12:10

Article 4: Medicine

We affirm that AI-related advances in medical technologies are expressions of God’s common grace through and for people created in His image and that these advances will increase our capacity to provide enhanced medical diagnostics and therapeutic interventions as we seek to care for all people. These advances should be guided by basic principles of medical ethics, including beneficence, non-maleficence, autonomy, and justice, which are all consistent with the biblical principle of loving our neighbor.

We deny that death and disease—effects of the Fall—can ultimately be eradicated apart from Jesus Christ. Utilitarian applications regarding healthcare distribution should not override the dignity of human life. Fur- 3 thermore, we reject the materialist and consequentialist worldview that understands medical applications of AI as a means of improving, changing, or completing human beings.

Matthew 5:45; John 11:25-26; 1 Corinthians 15:55-57; Galatians 6:2; Philippians 2:4

Article 3: Relationship of AI & Humanity

We affirm the use of AI to inform and aid human reasoning and moral decision-making because it is a tool that excels at processing data and making determinations, which often mimics or exceeds human ability. While AI excels in data-based computation, technology is incapable of possessing the capacity for moral agency or responsibility.

We deny that humans can or should cede our moral accountability or responsibilities to any form of AI that will ever be created. Only humanity will be judged by God on the basis of our actions and that of the tools we create. While technology can be created with a moral use in view, it is not a moral agent. Humans alone bear the responsibility for moral decision making.

Romans 2:6-8; Galatians 5:19-21; 2 Peter 1:5-8; 1 John 2:1

Article 2: AI as Technology

We affirm that the development of AI is a demonstration of the unique creative abilities of human beings. When AI is employed in accordance with God’s moral will, it is an example of man’s obedience to the divine command to steward creation and to honor Him. We believe in innovation for the glory of God, the sake of human flourishing, and the love of neighbor. While we acknowledge the reality of the Fall and its consequences on human nature and human innovation, technology can be used in society to uphold human dignity. As a part of our God-given creative nature, human beings should develop and harness technology in ways that lead to greater flourishing and the alleviation of human suffering.

We deny that the use of AI is morally neutral. It is not worthy of man’s hope, worship, or love. Since the Lord Jesus alone can atone for sin and reconcile humanity to its Creator, technology such as AI cannot fulfill humanity’s ultimate needs. We further deny the goodness and benefit of any application of AI that devalues or degrades the dignity and worth of another human being. 

Genesis 2:25; Exodus 20:3; 31:1-11; Proverbs 16:4; Matthew 22:37-40; Romans 3:23

Article 1: Image of God

We affirm that God created each human being in His image with intrinsic and equal worth, dignity, and moral agency, distinct from all creation, and that humanity’s creativity is intended to reflect God’s creative pattern.

We deny that any part of creation, including any form of technology, should ever be used to usurp or subvert the dominion and stewardship which has been entrusted solely to humanity by God; nor should technology be assigned a level of human identity, worth, dignity, or moral agency.

Genesis 1:26-28; 5:1-2; Isaiah 43:6-7; Jeremiah 1:5; John 13:34; Colossians 1:16; 3:10; Ephesians 4:24